It has surprised me that more prayer meetings aren"t conducted on the knee. The English Revised Version (1885) has changed this from the KJV renditions, "the whole family in heaven and on earth," upon textual grounds which many scholars recognize as valid. "Because of the great privileges God offers to all of us including you Gentiles, and because I do not want you to be discouraged by the things I am suffering, I fall on my knees before the Father in prayer for you all!" 16 I pray that out of his glorious riches (B) he may strengthen you with power (C) through his Spirit in your inner being, (D) 17 so that Christ may dwell in your hearts (E) through faith. ... are the Jews a family? https:https://www.studylight.org/commentaries/wbc/ephesians-3.html. Solomon knelt in the prayer of dedication for the temple (1 Kings 8:54). because you Ephesians are made partakers of the redemption purchased by Christ. The grand thought of the passage is obscured by the insertion. ἡ, or, less strictly, πᾶσα πατρ ἡ), as E. V. The sense, see below) in the heavens and on earth is named (it is difficult to convey in another language any trace of the deep connexion of πατήρ and πατριά here expressed. The sentence begun at Ephesians 3:1 and interrupted at Ephesians 3:2 is now taken up again. BibliographyConstable, Thomas.  William Hendriksen, op. Barnes's Ephesians 3:14 Bible Commentary For this cause - Some suppose that this is a resumption of what he had commenced saying in Ephesians 3:1, but which had been interrupted by a long parenthesis. The apostle was now dedicating the Christian Church, that then was and that ever should be, to God; and praying for those blessings which should ever rest on and distinguish it; and he kneels down after the example of Solomon, and invokes him to whom the first temple was dedicated, and who had made it a type of the Gospel Church. These are the convictions that undergird his prayer. 1859. BibliographySchaff, Philip. For this reason. Observe, 3. Had the sentence been ‘the Creator, after whom every creature in heaven and earth is named,’ all would be plain to the English reader. If our concept of God were of some impersonal force, then of course He would have no personal name, rule or will to be concerned about. Ephesians 1:3-14. readd. What may surprise us in this passage is that the author stops to thank God for the foresight and grace to plan this messy human diversity. God gave me in dispensing his grace to you, because God's secret . This is an addition which might very readily find a place in the text, the designation being a familiar one, occurring already indeed in this Epistle (Ephesians 1:3). John Piper Oct 23, 1988 275 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Unto the Father of our Lord Jesus Christ, — In the foregoing chapter, Ephesians 3:19. But we must not thus render; for it is not in virtue of God’s creative power that the Apostle here prays to Him, but in virtue of His adoptive love in Christ. John Piper Sep 29, 1985 10 Shares The posture is the instinctive expression of homage, humility, and petition: the suppliant offers his worship and entreaty on bended knee. It was my privilege to attend a Bible study prayer time with three other men. Copyright StatementThe Robertson's Word Pictures of the New Testament. And this he does, by observing that every πατριά, compaternity, body of persons, having a common father, is thus named (in Greek), from that father,—and so every earthly (and heavenly) family reflects in its name (and constitution) the being and sourceship of the great Father Himself. Follow Desiring God on Facebook. “For this cause”: “With this in mind” (Knox). Commentary on Ephesians 1:9-14 (Read Ephesians 1:9-14) Blessings were made known to believers, by the Lord's showing to them the mystery of his sovereign will, and the method of redemption and salvation. Scripture: Ephesians 3:14–19. 1999-2014. Alii patres, sive corporales, sive spirituales, desuper traxerunt appellationem: Greek: oi de alloi pateres....anothen ten prosegorian ilkusan. Therefore, it is fitting that prayers are offered to God the Father through God the Son. "Commentary on Ephesians 3:14". On the resumption and connection, see last section. "Commentary on Ephesians 3:14". On this account (resumes the τούτου χάριν of Ephesians 3:1 (see note there):—viz. Posture affects the mind, and is not therefore unimportant. But then, what are πατριαί in heaven? Bow my knees - the proper attitude in prayer. 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